Sunan at-Tirmithiy كتاب الرضاع
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا عَلِىُّ بْنُ زَيْدٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ عَلِىِّ بْنِ أَبِى طَالِبٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ اللَّهَ حَرَّمَ مِنَ الرَّضَاعِ مَا حَرَّمَ مِنَ النَّسَبِ. قَالَ وَفِى الْبَابِ عَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ وَأُمِّ حَبِيبَةَ. قَالَ أَبُو عِيسَى حَدِيثُ عَلِىٍّ حَسَنٌ صَحِيحٌ.
The Messenger of God, peace and blessings of God be upon him, said, "Indeed, God forbade by breastfeeding (1) what is forbidden by kinship (2) (with regards to marriage)." Footnotes: 1. A woman becomes a child's breastfeeding mother only if she nurses that child five times during its first two years of life and thus becomes forbidden to him in marriage. 2. Specified in the verse: “Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful.” an-Nisā' 4:23 Click on ḥadīth to read more
The Messenger of God, peace and blessings of God be upon him, said, "Indeed, God forbade by breastfeeding (1) what is forbidden by kinship (2) (with regards to marriage)." Footnotes: 1. A woman becomes a child's breastfeeding mother only if she nurses that child five times during its first two years of life and thus becomes forbidden to him in marriage. 2. Specified in the verse: “Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful.” an-Nisā' 4:23 Click on ḥadīth to read more
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا مَالِكٌ ح وَحَدَّثَنَا الأَنْصَارِىُّ حَدَّثَنَا مَعْنٌ قَالَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ عَنِ ابْنِ شِهَابٍ عَنْ عَمْرِو بْنِ الشَّرِيدِ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ سُئِلَ عَنْ رَجُلٍ لَهُ جَارِيَتَانِ أَرْضَعَتْ إِحْدَاهُمَا جَارِيَةً وَالأُخْرَى غُلاَمًا أَيَحِلُّ لِلْغُلاَمِ أَنْ يَتَزَوَّجَ بِالْجَارِيَةِ فَقَالَ لاَ اللِّقَاحُ وَاحِدٌ. قَالَ أَبُو عِيسَى وَهَذَا تَفْسِيرُ لَبَنِ الْفَحْلِ وَهَذَا الأَصْلُ فِى هَذَا الْبَابِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ.
Ibn-'Abbās was asked about a man who had two bondswomen, one having breastfed a little girl and the other one a little boy, if it was permissible (as defined by God) for the boy to marry the girl. "No," he replied, "the seminal fluid (1) is the same." (2) Footnotes: (1) which caused the women's pregnancies and their consequent ability to lactate. (2) This is the view held by Aḥmad and Isḥāq. Click on ḥadīth to read more
Ibn-'Abbās was asked about a man who had two bondswomen, one having breastfed a little girl and the other one a little boy, if it was permissible (as defined by God) for the boy to marry the girl. "No," he replied, "the seminal fluid (1) is the same." (2) Footnotes: (1) which caused the women's pregnancies and their consequent ability to lactate. (2) This is the view held by Aḥmad and Isḥāq. Click on ḥadīth to read more
حَدَّثَنَا عَلِىُّ بْنُ حُجْرٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِى مُلَيْكَةَ قَالَ حَدَّثَنِى عُبَيْدُ بْنُ أَبِى مَرْيَمَ عَنْ عُقْبَةَ بْنِ الْحَارِثِ قَالَ وَسَمِعْتُهُ مِنْ عُقْبَةَ وَلَكِنِّى لِحَدِيثِ عُبَيْدٍ أَحْفَظُ قَالَ تَزَوَّجْتُ امْرَأَةً فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ فَقَالَتْ إِنِّى قَدْ أَرْضَعْتُكُمَا. فَأَتَيْتُ النَّبِىَّ صلى الله عليه وسلم فَقُلْتُ تَزَوَّجْتُ فُلاَنَةَ بِنْتَ فُلاَنٍ فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ فَقَالَتْ إِنِّى قَدْ أَرْضَعْتُكُمَا وَهِىَ كَاذِبَةٌ. قَالَ فَأَعْرَضَ عَنِّى. قَالَ فَأَتَيْتُهُ مِنْ قِبَلِ وَجْهِهِ فَأَعْرَضَ عَنِّى بِوَجْهِهِ فَقُلْتُ إِنَّهَا كَاذِبَةٌ. قَالَ وَكَيْفَ بِهَا وَقَدْ زَعَمَتْ أَنَّهَا قَدْ أَرْضَعَتْكُمَا دَعْهَا عَنْكَ. قَالَ وَفِى الْبَابِ عَنِ ابْنِ عُمَرَ. قَالَ أَبُو عِيسَى حَدِيثُ عُقْبَةَ بْنِ الْحَارِثِ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِى مُلَيْكَةَ عَنْ عُقْبَةَ بْنِ الْحَارِثِ وَلَمْ يَذْكُرُوا فِيهِ عَنْ عُبَيْدِ بْنِ أَبِى مَرْيَمَ وَلَمْ يَذْكُرُوا فِيهِ دَعْهَا عَنْكَ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِىِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَجَازُوا شَهَادَةَ الْمَرْأَةِ الْوَاحِدَةِ فِى الرَّضَاعِ. وَقَالَ ابْنُ عَبَّاسٍ تَجُوزُ شَهَادَةُ امْرَأَةٍ وَاحِدَةٍ فِى الرَّضَاعِ وَيُؤْخَذُ يَمِينُهَا. وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ. وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ تَجُوزُ شَهَادَةُ الْمَرْأَةِ الْوَاحِدَةِ حَتَّى يَكُونَ أَكْثَرَ. وَهُوَ قَوْلُ الشَّافِعِىِّ. سَمِعْتُ الْجَارُودَ يَقُولُ سَمِعْتُ وَكِيعًا يَقُولُ لاَ تَجُوزُ شَهَادَةُ امْرَأَةٍ وَاحِدَةٍ فِى الْحُكْمِ وَيُفَارِقُهَا فِى الْوَرَعِ.
I married a woman. A black woman then came to us and claimed, "I have definitely breastfed the two of you." So I went to the Prophet, peace and blessings of God be upon him, and told him, "I married this woman, daughter of this man, then a black woman came to us and claimed that she had breastfed the two of us, but she is a liar." So he turned away from me. I moved to face him, but again he averted his face. I reiterated, "She is certainly a liar!" He replied, "How can you be intimate with her (i.e. your wife) when this woman is convinced that she breastfed you both? Let her go. (1)" Footnotes: (1): i.e. separate from your wife. Click on ḥadīth to read more
I married a woman. A black woman then came to us and claimed, "I have definitely breastfed the two of you." So I went to the Prophet, peace and blessings of God be upon him, and told him, "I married this woman, daughter of this man, then a black woman came to us and claimed that she had breastfed the two of us, but she is a liar." So he turned away from me. I moved to face him, but again he averted his face. I reiterated, "She is certainly a liar!" He replied, "How can you be intimate with her (i.e. your wife) when this woman is convinced that she breastfed you both? Let her go. (1)" Footnotes: (1): i.e. separate from your wife. Click on ḥadīth to read more
حَدَّثَنَا عَلِىُّ بْنُ حُجْرٍ أَخْبَرَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ كَانَ زَوْجُ بَرِيرَةَ عَبْدًا فَخَيَّرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَاخْتَارَتْ نَفْسَهَا وَلَوْ كَانَ حُرًّا لَمْ يُخَيِّرْهَا.
Barīrah's husband was a bondsman [at the time she was freed], so the Messenger of God, peace and blessings of God be upon him, gave her the choice [to either remain with him or be separated]. She opted to be single. Had he been a free man, he would not have given her that choice. (1) Footnotes: (1): This last sentence was not said by 'Ā'ishah, but rather by 'Urwah, one of the narrators in the chain of transmission. Click on ḥadīth to read more
Barīrah's husband was a bondsman [at the time she was freed], so the Messenger of God, peace and blessings of God be upon him, gave her the choice [to either remain with him or be separated]. She opted to be single. Had he been a free man, he would not have given her that choice. (1) Footnotes: (1): This last sentence was not said by 'Ā'ishah, but rather by 'Urwah, one of the narrators in the chain of transmission. Click on ḥadīth to read more
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الأَعْلَى حَدَّثَنَا هِشَامُ بْنُ أَبِى عَبْدِ اللَّهِ وَهُوَ الدَّسْتَوَائِىُّ عَنْ أَبِى الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ النَّبِىَّ صلى الله عليه وسلم رَأَى امْرَأَةً فَدَخَلَ عَلَى زَيْنَبَ فَقَضَى حَاجَتَهُ وَخَرَجَ وَقَالَ إِنَّ الْمَرْأَةَ إِذَا أَقْبَلَتْ أَقْبَلَتْ فِى صُورَةِ شَيْطَانٍ فَإِذَا رَأَى أَحَدُكُمُ امْرَأَةً فَأَعْجَبَتْهُ فَلْيَأْتِ أَهْلَهُ فَإِنَّ مَعَهَا مِثْلَ الَّذِى مَعَهَا. قَالَ وَفِى الْبَابِ عَنِ ابْنِ مَسْعُودٍ. قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ صَحِيحٌ حَسَنٌ غَرِيبٌ. وَهِشَامٌ الدَّسْتَوَائِىُّ هُوَ هِشَامُ بْنُ سَنْبَر.
The Prophet, peace and blessings of God be upon him, saw a woman, so he went to Zaynab (his wife) and fulfilled his need (for intimacy). He then came out and said, “When a woman approaches, she does so in a devilish way (stirring temptations). So if anyone of you sees a woman and likes her, he should go to his wife and satisfy his need, for indeed she has what that woman has.” Click on ḥadīth to read more
The Prophet, peace and blessings of God be upon him, saw a woman, so he went to Zaynab (his wife) and fulfilled his need (for intimacy). He then came out and said, “When a woman approaches, she does so in a devilish way (stirring temptations). So if anyone of you sees a woman and likes her, he should go to his wife and satisfy his need, for indeed she has what that woman has.” Click on ḥadīth to read more
